茨木童子退治 (Ibaraki-doji Slayer)

The Legend of the Ibaraki-doji Slayer: Samurai vs. Oni

Japan is a land where history and mythology are inextricably woven together. Walk the streets of modern Kyoto, and you are treading on ground once believed to be haunted by spirits, demons, and shapeshifters. Among the most enduring tales of the Heian period is the story of the Ibaraki-doji Slayer. It is a narrative of bravery, deception, and the supernatural clash between the legendary samurai Watanabe no Tsuna and the fearsome oni (demon), Ibaraki-doji.

For cultural travelers and folklore enthusiasts, understanding this legend adds a thrilling layer of depth to the ancient capital. Here is the story of the demon at the gate.

Origins of the Darkness

To understand the legend, one must look back to the Heian period (794–1185), an era defined by aristocratic elegance but also deep superstition. It was believed that when night fell, the boundary between the human world and the spirit world thinned.

Ibaraki-doji was not just any demon; he was the chief lieutenant of Shuten-doji, the infamous Demon King of Mount Ooe. Together, they terrorized the capital of Kyoto, kidnapping young women and causing chaos. The Imperial Court, desperate for order, called upon the renowned warrior Minamoto no Raiko (Yorimitsu) and his loyal retainers, known as the Four Guardian Kings (Shitenno). Among these four was the fearless Watanabe no Tsuna, the protagonist of our tale.

While early concepts of demons appear in foundational texts like the Nihon Shoki, the specific exploits of Raiko and Tsuna were popularized in later medieval collections like the Otogizoshi and Taiheiki.

The Legend: A Duel at the Gate

The most famous encounter between Tsuna and Ibaraki-doji is often cited as taking place at the Rashomon Gate (the southern gate of Kyoto) or the Ichijo Modoribashi Bridge. The legend typically unfolds in two dramatic acts.

The Severed Arm

One stormy night, Watanabe no Tsuna took up a wager to visit the haunted location alone to prove his courage. As he crossed the bridge (or stood by the gate), a beautiful young woman appeared, asking him to escort her home. Being a chivalrous samurai, Tsuna agreed and let her mount his horse.

However, as they traveled, the “woman” transformed into a horrific demon—Ibaraki-doji. The oni grabbed Tsuna by his helmet, attempting to fly off with him into the dark sky. Unflinching, Tsuna drew his celebrated sword, Higekiri (“Beard Cutter”), and in one swift motion, sliced through the demon’s arm. Howling in pain, Ibaraki-doji fled into the clouds, leaving the severed arm behind.

The Demon’s Deception

Tsuna kept the demonic arm as a trophy, locking it away in a stone chest. A wise onmyoji (diviner) warned him to keep it sealed and to allow no one into his home for seven days.

On the evening of the seventh day, an elderly woman claiming to be Tsuna’s aunt (or wet nurse) arrived at his estate. She pleaded to see her nephew, expressing pride in his feat. Tsuna, moved by filial piety, broke the rule and allowed her inside. She begged to see the famous demon arm. Reluctantly, Tsuna opened the chest.

In an instant, the fragile old woman transformed back into Ibaraki-doji. Snatching the arm, the demon smashed through the roof gable and escaped into the night, shouting a vow of vengeance. Tsuna survived, but the demon was made whole again.

Modern Culture

Today, the legend of the Ibaraki-doji slayer permeates Japanese pop culture.

  • Anime and Games: Characters based on Ibaraki-doji and Watanabe no Tsuna appear frequently in franchises like Fate/Grand Order, Nura: Rise of the Yokai Clan, and Onmyoji. The demon is often portrayed as a tragic or charismatic figure rather than a mindless monster.
  • Kabuki and Noh: The story is immortalized in the Kabuki play Ibaraki, a dance-drama that focuses on the tension of the demon disguised as the aunt. It remains a staple of the traditional theater repertoire.
  • Festivals: In various regions, specifically around Mount Ooe, festivals celebrate the legend of the demon slayers with parades and costumes.

Traveler’s Tips: Walking the Path of the Demon

If you are visiting Japan, you can visit the actual sites associated with this thrilling legend.

1. Ichijo Modoribashi Bridge (Kyoto)

Located near the Seimei Shrine, the current bridge is a modern reconstruction, but a smaller replica of the old bridge sits within the shrine grounds. It is said to be a gateway to the spirit world.

  • Tip: Visit the nearby Seimei Shrine, dedicated to Abe no Seimei, the onmyoji who advised the samurai against the demons.

2. Kitano Tenmangu Shrine (Kyoto)

Watanabe no Tsuna’s sword, the Higekiri (later renamed Onikiri, or “Demon Slayer”), is a real national treasure. It is currently housed at the Kitano Tenmangu Shrine. While not always on display, special exhibitions often showcase this legendary blade.

3. Japanese Oni Exchange Museum (Kyoto Prefecture)

Located at the foot of Mount Ooe (about 2 hours from Kyoto city), this museum is dedicated entirely to oni folklore. You can learn about Shuten-doji, Ibaraki-doji, and the history of demons in Japan.

Sources & Further Reading

To deepen your understanding of Japanese mythology and the context of these legends, consider exploring the following:

  • The Nihon Shoki (Chronicles of Japan): One of the oldest books of classical Japanese history, providing the foundational mythology for gods and demons.
  • The Konjaku Monogatarishu: A collection of tales from the late Heian period that includes early supernatural encounters.
  • Otogizoshi: A collection of Muromachi-period narratives where the specific exploits of Raiko and the slaying of the Mount Ooe demons are fully fleshed out.
  • Japanese Tales by Royall Tyler: An excellent English anthology covering many of these strange and wonderful stories.

The tale of the Ibaraki-doji slayer is more than a ghost story; it is a window into the samurai code and the spiritual anxieties of ancient Japan. When you cross a bridge in Kyoto at twilight, remember Tsuna, and keep your wits about you.

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