“カシマさんの足 (Kashima-san’s Legs)”,

Kashima-san’s Legs: Exploring Japan’s Most Terrifying Urban Legend

When travelers think of Japan, images of cherry blossoms, neon-lit Akihabara, and serene Kyoto temples usually come to mind. However, beneath the polished surface of modern Japan lies a deep, pulsating vein of folklore that is as terrifying as it is fascinating. As a culture enthusiast, I have always been drawn to Japan’s toshi densetsu (urban legends). Among them, few are as persistent or as chilling as the story of Kashima-san, also known as Kashima Reiko.

Be warned: local superstition dictates that merely learning about this legend invites her into your life. If you are brave enough to continue, let us explore the dark corners of Japanese horror culture.

The Legend of Kashima Reiko

The story of Kashima-san typically takes place in school restrooms or quiet bathrooms at home—classic settings for Japanese ghost stories. According to the legend, Kashima Reiko is the vengeful spirit of a woman who died tragically when her legs were severed by a train.

Unlike the Teke Teke (another legless spirit who slices victims in half), Kashima-san is intellectual in her terror. She engages her victims in a deadly riddle. If you hear a voice in the bathroom asking, “Where are my legs?”, you must answer correctly to survive.

The only safe response is: “On the Meishin Expressway.”

She may then persist, asking, “Who told you that?”

You must reply: “Kashima Reiko told me.”

Finally, the legend often includes a wordplay component. The name “Kashima” is said to be an anagram derived from her gruesome nature:

  • Ka (Kamen / Mask)
  • Shi (Shinin / Dead Person)
  • Ma (Ma / Demon)

Failing to answer, or answering incorrectly, results in the spirit tearing off the victim’s legs to replace her own.

Origins of the Nightmare

Tracing the exact origins of urban legends is difficult, but Kashima-san appears to have emerged in the latter half of the 20th century, likely around the 1970s. This timeline coincides with the rapid expansion of Japan’s railway networks and the construction of the Meishin Expressway, which links Aichi and Hyogo prefectures.

Folklore experts suggest that the story is a manifestation of post-war anxieties regarding modernization and industrial accidents. The specific detail about the Meishin Expressway grounds the supernatural horror in a concrete, real-world location, making the story feel uncomfortably plausible to children and students sharing rumors.

There is also a tragic backstory often attached to the spirit. Some versions claim she was a woman from Hokkaido who was assaulted by American soldiers post-WWII and left on the tracks, adding a layer of historical trauma to the horror.

Modern Culture and the “Chain Letter” Effect

In contemporary Japan, Kashima-san has evolved beyond playground whispers. She has been featured in J-Horror movies, manga, and internet forums like 2channel (now 5channel). The legend operates on a viral mechanic similar to the movie The Ring. The core element of the Kashima story is the “knowledge curse”: once you hear the story, she will appear to you within a month (or three days, depending on the region).

This mechanic ensures the story’s survival. To protect oneself, one feels compelled to share the “counter-spell” (the answers to her questions) with others, inadvertently spreading the virus of the story further. It is a brilliant example of memetic folklore.

Traveler’s Tips: Experiencing J-Horror

While you hopefully won’t encounter Kashima-san in your hotel bathroom, travelers can immerse themselves in Japan’s horror culture in safer ways:

  1. Summer is for Scares: In Japan, ghost stories (kaidan) are traditionally told in August. The chills are said to cool you down during the humid summer heat.
  2. Obake Yashiki: Visit a high-tech haunted house. Famous ones include the Super Scary Labyrinth of Fear at Fuji-Q Highland, where the atmosphere rivals any urban legend.
  3. Respect the Silence: If you visit darker historical sites or tunnels often associated with ghosts (like the old Inunaki Tunnel), always be respectful. Japanese culture takes spirits seriously; loud behavior in these places is considered bad luck and rude.

Sources & Further Reading

To understand the depth of Japanese supernatural beliefs, one must look back to the foundations of the culture. While Kashima-san is a modern invention, the concept of vengeful spirits (onryo) is deeply rooted in history.

  • The Kojiki (Records of Ancient Matters) and Nihon Shoki (The Chronicles of Japan): These 8th-century texts chronicle the origins of Japan. While they do not mention Kashima-san, they introduce the realm of Yomi (the land of the dead) and the concept of kegare (spiritual pollution), which provides the spiritual framework that allows modern yokai and urban legends to flourish today.
  • Japanese Urban Legends by Toshio Miyake – For a sociological look at how these stories spread.
  • The Book of Yokai by Michael Dylan Foster – An excellent resource for understanding the transition from ancient monsters to modern ghosts.

Sleep well, and remember: if she asks, her legs are on the Meishin Expressway.

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